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Bristol , United Kingdom
Poet and poetry facilitator. Neurodishevelled. My sixth poetry collection, Love the Albatross, is available from Indigo Dreams or directly from me.
Showing posts with label Francis Kilvert. Show all posts
Showing posts with label Francis Kilvert. Show all posts

Tuesday, 29 August 2017

Remembering Robin Tanner and Old Chapel Field

After twenty-one months and a lot of redecorating, I finally hung my Robin Tanner etchings in my not so new house a few days ago, and it has felt like coming home, but to a place that is tranquil and safe. 


I've been thinking about Tanner and his wife, Heather, a fair bit - how they aimed to live William Morris's dream, and the symbiosis of their shared lives. (See video below.)


I've also been recalling a visit my friend and I made almost a decade ago now, to the village Bristol-born Tanner grew up in, and which he and Heather immortalised as Kington Borel in their book, Wiltshire Village. I blogged about it at the time on a now obsolete platform, so I've reproduced it here. 












17 May 2008: A visit to Old Chapel Field

Today's trip to Wiltshire with my friend Julie was primarily to explore the village and surroundings of a hero of ours, the etcher and teacher, Robin Tanner, who lived in Kington Langley with his wife, Heather, and their adopted son, Dietrich, from the 1930s until his death in 1988. With pleasing synchronicity, his house stands on Old Chapel Field where the ancestors of Francis Kilvert lie buried, so we would be paying homage to the great Victorian diarist too. 

After an abortive trip to Devizes Museum to see their set of Tanner etchings which turned out not to be on display, we made for the village, clutching the Robin Tanner Heritage Walk we'd downloaded from North Wiltshire District Council's site.  It soon became clear, however, that both map and directions were so incomplete as to be useless.  We couldn't even find our starting point, Jacksom's Lane.

The common was packed with people celebrating the annual Scarecrow Festival, so we made our way through the Morris dancers and the funfair and what can only be described as a crucifixion of scarecrows to make enquiries at the plant stall in the churchyard.  'I'm not really local,' one of the stallholders told me. 'That is, I live here but we don't really know the area. Probably drive past it every day, though.'  'Well, could you could point us in the direction of Robin Tanner's house, then?' I asked the other woman. 'You know, the artist.'  She looked blank. 'Sorry,' she said. 'Robin who?'

Eventually we located the beautiful 17th century Greathouse at the eastern end of the village and managed to orientate ourselves, but as we wandered back down the main street it soon became apparent that Tanner's much loved village was now largely populated by well-heeled commuters unfamiliar with its surroundings or its former noteworthy inhabitants.  It seemed ludicrous that in a place only a stone's throw from the M4, we would have been better off equipping ourselves with an OS map and compass than relying on local knowledge to find our way around.


At the opposite end of the village we found a gate which, by process of elimination, we decided must be the Poet's Gate, so called because Kilvert used to lean on it to admire the view, but it was difficult to be sure because the plaque dedicating it to him was missing.  

We then eagerly sought out Robin Tanner's house, but all we could see was its gate and the tiniest, most tantalising flash of tiles between the trees.

Thwarted, we made our way down through Bird's Marsh, a lovely wood boasting fine oaks and beeches. As we went, we consoled ourselves with the knowledge we were following paths Robin and Heather walked over decades to sketch stone stiles, old chalk roads, and majestic elms, all fast disappearing from the locale. 

Sadly, the wood had also been planted with at least four different species of rhododendra which, unchecked, were crowding the native trees and smothering any undergrowth that might have flourished. They looked outrageously out of place and were the cause of so much fulminating on our parts that we forgot to watch where we were going and lost our way.  Finally we met a woman walking a dog and asked her for directions back to the village.  'I come here every day,' she said, 'but I've no idea where you mean. You could try that way.  Or maybe that way? – Yes, go that way!'

It was with a sinking feeling that we eventually drove back home.  The Tanners had been acutely aware of the loss of countless features of the Wiltshire countryside, and had sought to record and commemorate them through their art, but today it was apparent that there had been another loss – that of the connectedness of people to the landscape in which they live.  It might just have been coincidence, but I found it bewildering that every person we encountered seemed to lack even the vaguest acquaintance with their surroundings, let alone the intimate knowledge that comes from walking its tracks and woods and fields.  I know it's a cliché, but if I'd bothered to count the number of shiny 4x4s that thrashed past us, they'd have amounted to several dozen.


Back at my house over tea Julie leafed through my copy of 'From Old Chapel Field', which contains a selection of Tanner's letters, and tried to make the best of a disappointing day.  'At least, when we reread this we'll have a better idea of where he's talking about,' she said. 'Listen to this. "Never was rain so light nor leaves so green nor buttercups so yellow nor hedge parsley so white as now". Just like today! Only written on 17th May 1931.'  She paused. 'What date is it today?'


Some things have endured then.  And maybe one day nature might prevail. 






           

Monday, 25 April 2016

Into the Black Mountains Part II : Capel-y-ffin and St Martin's, Cwmyoy

I last visited Capel-y-ffin - well, a little less than 50  years ago, and being very young, remember little other than my parents telling me, maybe as a sop, that there were artists there. It worked. I spent the whole trip with my eyes on stalks, on the lookout for anyone sufficiently exotic-looking to pass as a painter or maybe even a writer, as if I might somehow bask in their Ready-Brek glow as they passed. Much later, I learnt that Eric Gill and his entourage had lived in the monastery there 40 years earlier, and that the poet and artist David Jones had been a frequent visitor.  But I saw no one who might have fitted the bill that day.

I'm not even sure which hill we climbed, though this one looks familiar.  If it is the one, I suspect the fact I remember being told it didn't have a name might well be because it's called Lord Hereford's Knob.  

The chapel of St Mary the Virgin, in the shadow of said Knob,  is delightful, and its diminutive size reminded me of Culbone Church on Exmoor.  

The Rev Francis Kilvert described it as 'owlish', which makes Dru's discovery of owl pellets in the churchyard fitting. 


'I shall lift up mine eyes unto the hills from when cometh my help'

A copy of David Jones' Sanctus Christus de Capel-y-Ffin


Leaving Capel-y-ffin, we headed back down the valley. Up on a hill to our left, I glimpsed a church that looked as if it were melting into the ground. Dru explained that the whole village of Cwmyoy was built on a hillside subject to slippage, so in a way it is. 


I don't think I've ever seen so many toppling graves before. 



The tower of Pisa is 4.7 degrees out of alignment; the tower of St Martin's 5.2 degrees.   

As for inside, Dru's assertion that there wasn't a straight line in the place turned out to be true. 


I started to wonder if the only thing keeping the windows in place was the ivy. 


Back outside, we came across a tastefully lettered headstone to one Arthur Denys Gill. Ah, has to be one of Eric's clan, we thought, but a bit of (admittedly desultory) research has yet to reveal a link. This Gill, it turns out, was a racing driver.
The sky snagged in a tree
Off then for a swift drink at the Skirrid Inn, which could comfortably accommodate a whole blog post all by itself, what with its tales of the days - well, centuries, actually - when the first floor served as a Court of Law and 180 locals were hanged from the beam in the stairwell. For sheep stealing, mostly.